|
 







|
This Week's Mini Homily
I am the...Truth--Jesus
Jesus Himself is the Truth. Jesus is not a set of propositions.
He did not say that he is the Truth as expressed in a set of doctrines,
beliefs or creeds. No, it is the nature of God--his personality--that
is the Truth. In analizing the nature of God expressed in the life of
Jesus we may enter into that Life and abide in Him.
What does this mean?
To "abide in Christ" is to remain in relationship
with the nature and personality of God. It involves a surrender to the
ethos of His personality, His way of looking at things, His way of reacting
to life's constantly unfolding drama. It involves becoming "faithful
to the highest I know and remaining faithful to the duty that lies nearest.
To abide in Christ is to answer His call-- to come unto
Him. Let him mold and shape the personality of God within you. Though
the Truth of God as expressed in the personality of Jesus is something
that can be stated explicitly, it is more an implicit thing. Am I letting
the will of the Son of Man to rule my life? Am I daily putting on more
and more of the personality of God? When people look at me and my life,
are they experiencing a glimpse of the life and truth of God in me?
********
Last Week's Mini Homily
Another Reason Why "Hell" (eternal torture) Is A Logical
Impossibility
There is no satisfaction of revenge possible to the injured.
The severest punishment that can be inflicted upon the wrong?doer is simply
to let him know what he is; for his nature is of God, and the deepest
in him is the divine. Neither can any other punishment than the sinner's
being made to see the enormity of his injury, give satisfaction to the
injured. While the wrongdoer will admit no wrong, while he mocks at the
idea of amends, or while, admitting the wrong, he rejoices in having done
it, no suffering could satisfy revenge, far less justice. Both would continually
know themselves foiled. Therefore, while a satisfied justice is an unavoidable
eternal event, a satisfied revenge is an eternal impossibility. For the
moment that the sole adequate punishment, a vision of himself, begins
to take true effect upon the sinner, that moment the sinner has begun
to grow a righteous man, and the brother human whom he has offended has
no choice, has nothing left him but to take the offender to his bosom-the
more tenderly that his brother is a repentant brother, that he was dead
and is alive again, that he was lost and is found. Behold the meeting
of the divine extremes ? the extreme of punishment, the embrace of heaven!
They run together; 'the wheel is come full circle.'
(I particularly value the ideas in this last part. It
is troubling to me to keep hearing on the news that the victims of a crime
cannot "rest" or "find closure" unless they feel that the offender gets
"justice" -- which means to them, that he or she suffers enough. It seems
that justice is equated with revenge. Many theories about hell are part
of this mind set -- God "gets even" -- forever and ever.)
"While a satisfied justice is an unavoidable eternal event,
a satisfied revenge is an eternal impossibility"
"The Final Unmasking" George MacDonald
The Origins of the "Lord's
Prayer"
(A prayer able to be prayed by people of every faith)

|
Back in the fifteenth century, in a tiny village near Nuremberg,
lived a family with eighteen children. Eighteen! In order merely
to keep food on the table for this mob, the father and head of the
household, a goldsmith by profession, worked almost eighteen hours
a day at his trade and any other paying chore he could find in the
neighborhood. Despite their seemingly hopeless condition, two of
Albrecht Durer the Elder's children had a dream. They both wanted
to pursue their talent for art, but they knew full well that their
father would never be financially able to send either of them to
Nuremberg to study at the Academy. After many long discussions at
night in their crowded bed, the two boys finally worked out a pact.
They would toss a coin. The loser would go down into the nearby
mines and, with his earnings, support his brother while he attended
the academy. Then, when that brother who won the toss completed
his studies, in four years, he would support the other brother at
the academy, either with sales of his artwork or, if necessary,
also by laboring in the mines. They tossed a coin on a Sunday morning
after church. Albrecht Durer won the toss and went off to Nuremberg.
Albert went down into the dangerous mines and, for the next four
years, financed his brother, whose work at the academy was almost
an immediate sensation. Albrecht's etchings, his woodcuts, and his
oils were far better than those of most of his professors, and by
the time he graduated, he was beginning to earn considerable fees
for his commissioned works. When the young artist returned to his
village, the Durer family held a festive dinner on their lawn to
celebrate Albrecht's triumphant homecoming. After a long and memorable
meal, punctuated with music and laughter, Albrecht rose from his
honored position at the head of the table to drink a toast to his
beloved brother for the years of sacrifice that had enabled Albrecht
to fulfill his ambition. His closing words were, "And now, Albert,
blessed brother of mine, now it is your turn. Now you can go to
Nuremberg to pursue your dream, and I will take care of you." All
heads turned in eager expectation to the far end of the table where
Albert sat, tears streaming down his pale face, shaking his lowered
head from side to side while he sobbed and repeated, over and over,
"No ...no ...no ...no." Finally, Albert rose and wiped the tears
from his cheeks. He glanced down the long table at the faces he
loved, and then, holding his hands close to his right cheek, he
said softly, "No, brother. I cannot go to Nuremberg. It is too late
for me. Look ... look what four years in the mines have done to
my hands! The bones in every finger have been smashed at least once,
and lately I have been suffering from arthritis so badly in my right
hand that I cannot even hold a glass to return your toast, much
less make delicate lines on parchment or canvas with a pen or a
brush. No, brother ... for me it is too late." More than 450 years
have passed. By now, Albrecht Durer's hundreds of masterful portraits,
pen and silver-point sketches, watercolors, charcoals, woodcuts,
and copper engravings hang in every great museum in the world, but
the odds are great that you, like most people, are familiar with
only one of Albrecht Durer's works. More than merely being familiar
with it, you very well may have a reproduction hanging in your home
or office. One day, to pay homage to Albert for all that he had
sacrificed, Albrecht Durer painstakingly drew his brother's abused
hands with palms together and thin fingers stretched skyward. He
called his powerful drawing simply "Hands," but the entire world
almost immediately opened their hearts to his great masterpiece
and renamed his tribute of love "The Praying Hands." The next time
you see a copy of that touching creation, take a second look. Let
it be your reminder, if you still need one, that no one - no one
- - ever makes it alone! ~Source Unknown~
View the essay, "The Lord's Prayer" at godquest/essays
|
Mini-Homily Archives
|